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Monday, July 21, 2014


Who Can Receive Zakah?

There are eight groups of people who are eligible to receive zakat

It is important to give zakat to those who are eligible to receive it. The recipients of the zakat are the following eight groups mentioned in the 60th ayah of Surah al Tawba:

"The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarers; a duty imposed by Allah. Allah is knower, Wise." (Surah al Tawba: 60).

As to your friend who is in need of money for marraige;

If he is in one of the following groups mentioned in the ayah, there is no harm in giving your zakat to him. These eight groups and their explanations are as following:

1. The poor

2. The needy (extremely poor)

3. Collectors of zakah

4. Those whose hearts are to be reconciled

5. Slaves, captivates

6. Debtors

7. Fighters in the Way of Allah's (swt) holy service (fee sabeel illah)

8. The travelers.

Who are the poor?

In Islam, the poor are those whose property are below “the amount of Nisab” or as much as the value of Nisab, but not enough for their basic necessities.

In Islam a person is accepted as rich on condition that he owns one of the followings which are also the “amount of nisab”: 80,18 gram gold or money or commercial property costing as much as 80,18 gram gold; 40 sheep or goats; 30 cattle; 5 camels.

Who are the needy?

The needy are extremely poor people who possess no wealth whatsoever.

Who are the collectors of zakah?

They are the officers appointed by an Islamic Head of State or Government to collect zakat and zakat al fitr from the public. They are eligible to receive zakat even though they are wealthy.

Who are those whose hearts are to be reconciled?

They are those indicated by Prophet Muhammad (pbuh) as eligible to pay zakah for three reasons:

1. To reconcile their hearts to Islam and enable them to come to believe in Islam.

2. To prevent them from giving harm to Islam.

3. To strengthen their faith and enable them to proper Muslims.

Who are the slaves?

This group includes the slaves whose masters have agreed to set them free on the condition of a payment of a fixed amount. Zakat may be used to purchase their freedom.

Who are the debtors?

Debtors are those whose debts are above their property so that they are unable to pay their debt.

Who are the fighters in the way of Allah (swt)? 

They are the poor soldiers who have dedicated themselves to fight in the way of Allah (swt) to dignify the glory of Islam.

Who are the travelers?

Travelers are those who stranded far from their homes, their properties and unable to reach their money. They are eligible to receive zakat even though they are wealthy at their residences.

Saturday, July 19, 2014


US networks remove reporters critical of Israeli attack on Gaza - World Socialist Web Site

Friday, July 18, 2014


Palestinian Boys Killed While Playing Soccer On Gaza Beach

Sunday, July 13, 2014


The terrible price Gaza kids pay

Check out The below Article

The terrible price Gaza kids pay

Monday, July 7, 2014


Witr Prayer : Salatul Witr

Assalamalaikum Warahmatullahi Wabarakatuh

In this Post i have some brief explanation and useful links to share In Sha Allah that can help us learn about salatul witr and its importance.

Witr means odd i.e. 1, 3, 5 etc. Some pray 3 raka’ats while some pray 1 raka’at. Which one is correct? The answer is given in the following hadith:

Abu Ayyub Al-Ansari narrated that Rasool-Allah (PBUH) said: “The Witr is a right upon every Muslim, so whoever likes to perform Witr with 5 raka’ats then let him do so. And whoever likes to perform Witr with 3 raka’ats, then let him do so. And whoever likes to perform Witr with one, then let him do so.”

(Hadith No. 1422, Book of Witr, Sunan Abu Dawud, Vol. 2)

The ‘witr’ prayers are not obligatory, but an extremely preferred Sunnah of the Messenger of Allah (saws), and he (saws) time and again exhorted the believers to offer the witr prayers and make it the last prayer of the night.

To learn more about salatul witr please follow the links below :

Saturday, July 5, 2014


zakah guide

ZAKAH : A beautiful act of worship

The word ‘zakah’ denotes the amount of wealth (usually 2.5%) a Muslim must pay to particular categories of underprivileged people, if their annual wealth exceeds a specific amount.

Zakat literally means 'to increase' or 'to cleanse'. In shariah, zakat means that fixed portion of wealth that an owner of nisab has to give annually to poor and needy Muslims - as prescribed in the Qur'an and Hadith.

Zakah is the third pillar of Islam. Linguistically, it means “to purify.” By paying zakah we purify our wealth by sharing it with others.

Zakah is neither a tax nor a charity, it is an obligation to fulfill, and something for which we will be accountable to Allah directly.

Zakah benefits the person who receives it but also the person who gives it. We should be grateful for the opportunity to increase our righteous deeds through it.

Zakah purifies our heart, because it goes against our selfish instincts to hoard wealth for ourselves. Whatever material comfort we have been given is a test for us. By paying zakah we acknowledge that our wealth is not our own, but a blessing to be shared.

Zakah ensures that the very poorest of society are protected from hunger and insecurity and the need for basic essentials. The giver embodies the spirit of social responsibility.

The benefits

  •  Zakat not only purifies our wealth, but also purifies our heart from its own greed and selfishness.
  • Whatever material comfort we have been given is a test for us to see how we use it for the betterment of others. Paying zakat shows us that our wealth is not our own, but that others also have a right over our money - it is a blessing to be shared
  • Zakat ensures that the very poorest and needy of society are protected from poverty, hunger and provided with other necessities
  • Zakat benefits the giver. We should be grateful for the opportunity to pay zakat for the sake of our own selves, increasing our righteous deeds and drawing closer to Allah through this act of worship

The virtues
  • Zakat embodies the spirit of social responsibility on the part of the contributor, and the feeling of security and belonging on the part of the recipient as we all have our part to play when living together in society
  • Zakat is the most effective means to improve the economic condition of the poor and needy
  • The unfailing power of this effective measure of public interest stems from the fact that it is a divine injunction, an ordinance from God Himself. It is not a personal matter or a voluntary contribution; rather, it is an obligation, for the fulfilment of which one will be responsible to Allah directly
  • The giver of zakat is not doing a favour to the receiver. He should rather be thankful to the recipient, since he has been enabled by the recipient to fulfil his obligation

The nisab

Every person who is sane, an adult (reached puberty), Muslim and sahib-un-nisab must pay zakah as a duty. To be a sahib-un-nisab means you possess more wealth than the level of nisab for a period of one lunar year or more.

The nisab — the minimum value of wealth one must possess for zakah to become payable — is defined as 87.5g of pure gold or its equivalent value in money.

If you have zakah to calculate for agricultural land, livestock or any produce from a mine, the nisab for this is different and should be worked out with an Islamic scholar.

Every lunar year

Your zakah year begins on the date that your wealth first equals the nisab. Each year on that date your zakah should be calculated. If you can’t remember exactly when you became sahib-un-nisab then try your best to estimate it.

Alternatively, many people choose to pay within the month of Ramadan every year for the extra blessings and so they don’t forget to pay each lunar year. Note however this must be before a year has passed otherwise zakah will be overdue.

You can also pay zakah in monthly instalments. Simply calculate your zakah, divide this by 12 and set up a regular payment, specifying it as zakah. You can pay your zakah in monthly installments for the year ahead but not in arrears.

Zakah is always paid on the balance of assets owned on the zakahable date, not on fluctuating amounts during the year or on the average.

To find out the current monetary value of the nisab, visit or call +44 (0)115 911 7222.l

Zakah is due on the following types of wealth:

•Gold and silver, including ornaments or jewellery containing gold and/or silver

•Cash held at home or in bank accounts

•Stocks and shares owned directly or through investment funds

•Money lent to others

•Business stock in trade and merchandise

•Agricultural produce

•Livestock animals such as cows, buffaloes, goats, sheep and camels

•Produce of mines


•Property owned for investment purposes

Shares and pensions
Paying zakah on stock and merchandise is obligatory. If you have shares in a particular company, paying zakah is obligatory on the current market value of the shares. If you are considered as having ownership in the

company’s assets to the value of your share, then you do not have to pay zakah on items that are exempt from zakah (such as machinery, furniture and building). If you’re unable to obtain these details, then you should pay zakah on the current market value of the whole share.

Pensions received by an individual after retirement are liable for zakah provided they are sahib-un-nisaab. Before retirement, an individual’s pension is not subject to zakah if the payment made to the pension policy is deducted from the salary at source, without passing

into the hands of the individual. For voluntary contributions to pensions, please consult a scholar.

If you qualify to pay zakah, it is also obligatory for you to perform the qurbani at the time of Eid al-Adha.

Your home and car

All assets owned for personal use and used to meet basic living expenses are exempt from zakah except for cash and items made from gold and silver. This means your home and personal car are not liable for zakah.

If you have a second property for investment purposes with the clear intention to keep it, it is not subject to zakah, but any profit from rental income is fully subject to zakah.

If you have a second house for investment purposes with the clear intention to resell it at a profit, you must pay zakah on it as it is considered a “stock in trade”. The entire value

of the property is subject to zakah.

Valuing jewellery

Gold and silver in whichever form are always subject to zakah. If metal items of personal use have less than half their content as gold or silver then they are not liable for zakah.

It is important to get jewellery accurately valued at a professional jewellers to account for the pure gold or silver content. When buying jewellery, ask for the gold and silver weight in grams to be marked on the receipt for future reference.

The market value of gold fluctuates. When calculating the value of your gold, you will need to know the current price of gold. This can be found online at sites such as, from your local goldsmiths or by calling us.

Zakah for businesses

Zakah is also payable on business interests as well as personal wealth. The amount of zakah payable on a business will depend on the type of business, the nature of the goods sold, profitability, stock levels and other factors.

It is strongly recommended to get specialist advice on calculating the amount of zakah due. Contact us and speak to our Zakah Team who will be able to help you with your business zakah calculations.

Zakah can be due on a business even if the business is not profitable or has debt obligations. Note that there can be tax advantages to making zakah donations directly from your business. Speak to our Accounts Department for further information.

“Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah who giveth (you) want or plenty. And to him you shall return”.

Al-Baqarah 2:245

Zakah is not payable on haram income (earned from forbidden means) The entire value of haram income must be given in charity.

A case study of calculating zakah

Miss Khan




• jewellery with pure gold @ 75g

• current market rate = £18.34/g*

75 x 18.34 =


Cash at bank







87.5g of gold x £18.34* =


Miss Khan has more wealth than

the nisab (she is sahib-un-nisab)

Zakah liability (2.5%)

£2885.50 × 0.025 =


To help you work out how much zakah you owe, there is a simple zakah calculator that you can download from here :
Enter details such as how much cash, gold, silver, shares you own and find out how much zakah is payable.

The zakah calculator is designed to cover relatively simple cases

faced by individuals. If you own a business or have questions about how to calculate your zakah then please contact us.

* Please check the current market rate when calculating your own zakah.

Who can receive zakah?

In the Qur’an, surah 9, verse 60, the categories of people entitled to receive zakah are described:

1.the poor - those who have no income

2.the needy - those who may have an income but it is below a minimum requirement

3.employees of zakah - those who identify the destitute and handle zakah

4.sympathisers - those who might enter or who have already entered Islam free slaves relieve those in hardship under debt

7.for the cause of Allah

At Muslim Hands we take the responsibility of handling zakah extremely seriously as we understand this is more than just charity: it is worship.

Zakah donations are handled with the greatest care to ensure they reach eligible recipients quickly and securely.

Our latest projects are detailed online at and in our annual Feedback Reports which you can order or view online.

Thursday, July 26, 2012


Beautiful creation of Allah Subhana wa ta'ala

Surah 27, Ayah 88 "Thou see the mountains and think them firmly fixed, but they shall pass away as the clouds pass away. (Such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do."


Beautiful picture of the Kaaba

Saturday, July 21, 2012


Imam Shafi'i For your brothers

Let not your tongue mention the shame of another. For you yourself are covered in shame and all men have tongues. If your eye falls upon the sins of your brother Shield them and say: "O my eye! All men have eyes!" -[Imam Shafi'i]


Be rightly guided

And whoever turns away from remembrance of the Most Merciful – We appoint for him a devil, and he is to him a companion. And indeed, the devils avert them from the way [of guidance] while they think that they are [rightly] guided. [43:36-38]